Facts About mahavidya baglamukhi Revealed
Facts About mahavidya baglamukhi Revealed
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नोट : सामान्य व्यक्ति को यह साधना किसी योग्य गुरु के निर्देशन में करनी चाहिये, क्योंकि यह साधना तलवार की धार के समान है। सामन्य पंडित भी इस प्रकार की साधना सम्पन्न कराने में हिचकिचाते है। यदि थोड़ी सी भी ग़लती हो जाती है तो साधना करने वाले व्यक्ति को नुकसान हो जाता है। इस साधना को गुरु के निर्देशन में अवश्य ही करें या हमारे उच्चकोटि पंडितों से करवा सकते है और बगलामुखी “सिद्ध यन्त्र” प्राप्त कर धारण कर सकते है।
A specific Siddhi of Bagalamukhi is her magical energy of Stambhana, the facility to transfix, immobilize, or paralyze a person into silence. A proof depending on yoga interprets Stambhana given that the Management about the critical breaths (prana); and states that Bagalamukhi routines control about the critical breaths; she permits one particular to overcome the tongue, which means self-Handle around greed, speech, and style.
यह देवी मुख्यतः स्तम्भन कार्य से सम्बंधित हैं फिर वह शत्रु रूपी मनुष्य, घोर प्राकृतिक आपदा, अग्नि या अन्य किसी भी प्रकार का भय ही क्यों न हो। देवी महाप्रलय जैसे महाविनाश को भी स्तंभित करने की क्षमता रखती हैं, देवी स्तंभन कार्य की अधिष्ठात्री हैं। स्तंभन कार्य के अनुरूप देवी ही ब्रह्म अस्त्र का स्वरूप धारण कर, तीनों लोकों की प्रत्येक विपत्ति को स्तंभित करती हैं। देवी का मुख्य कार्य शत्रु की जिह्वा स्तम्भन से हैं। शत्रु की जिह्वा या अन्य किसी भी प्रकार की शक्ति के स्तम्भन हेतु देवी की आराधना की जाती हैं।
गदाभिघातेन च दक्षिणेन पीताम्बराढ्यां द्विभुजां नमामि ॥ २॥
Kinsley translates Bagalamukhi as "she who may have the confront of a crane". Bagalamukhi isn't depicted by using a crane-head or with cranes. Kinsley believes the crane's behaviour of standing nonetheless to capture prey is reflective on the occult powers bestowed with the goddess.[5]
There is just one mantra for her. Her bījākṣara is ह्ल्रीं hlrīṁ. That is pronounced only as “hleem” the place r is silent and never pronounced as “hlreem”. Why ह्ल्रीं hlrīṁ is her bījākṣara? It truly is made from ha + la + ra; ha may be the bīja for ākāśa; la is the bīja for earth and ra would be the bīja of fireplace. As agni or fireplace is regarded as the copyright of our worship on the respective gods, in all auspicious mantras, invariably agni bīja ‘ra’ is incorporated. Even though ह्रीं hrīṁ (māyā bīja) energises prāṇa, ह्ल्रीं hlrīṁ stabilises it.
करधृत रिपुजिह्वा पीडनस्य ग्रहस्तां पुनरपि गदया तां ताडयंतीं सुतंत्रां । प्रणत सुर गणानां पालिकां पीतवस्त्रां बहुबल बगळां तां पीतवस्त्रां नमामः ।।
Dasa Mahavidya anushtanam is often a A part of esoteric techniques inside tantric traditions. Discovering and observing these methods demand good assistance from an experienced spiritual master generally known as Siddhaguru.
Bagalāmukhī is definitely the eighth of 10 Mahāvidyā-s. There is not any term in Sanskrit as baga. It can be talked about as baka, which implies hypocrite. But there's also A different feeling wherein valgā is the initial word. Valgā implies a lady. But no here matter what be the first term, it truly is Weird that why the term bagala was derived.
In conclusion, Bagalamukhi is called a scorned goddess, famous for paralyzing her enemies and defeating whoever has wronged her by getting rid of their tongues; rendering them silent. She is a person the the ten Mahavidyas and is the just one most connected to magical powers and mystical strengths, which comes into Engage in when her devotees worship her in the privateness of their homes.
On Tantric Shastra, Baglamukhi Mata is referred to as a goddess having a golden skin tone sporting a yellow sari about the throne in the midst of a totally blossom yellow lotus ocean.
Anyone emerges victorious in excess of all enemies both open up and also hidden via the divine grace from the Baglamukhi method of the Divine Mom.
The headgear utilised to regulate a horse is referred to as bridle. Hence Bagalamukhi implies the Goddess who has the power to control and paralyze the enemies. Resulting from her capturing and paralyzing powers She's also known as Devi of Stambhana (स्तम्भन).
गदाभ्रमण भिन्नाभ्रां भ्रुकुटी भीषणाननां । भीषयंतीं भीमशत्रून् भजे भक्तस्य भव्यदाम् ।।